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1537 Paper Street: Thought Clubthe first rule of thought club is: you must talk about thought club June 03 Thoughts on 42 daysThis is about the ongoing debate over proposed extensions to the period in which terror suspects can be detained without trial. The BBC’s coverage is at: http://news.bbc.co.uk/1/hi/uk_politics/7432685.stm This issue feels like it’s being misrepresented to me. I don’t think it’s something that can be decided on principle: rather it comes down to the specifics. If the public forces tasked with preventing terrorist activity ask for, and can prove a need for, more time to detain suspects, then they should be given it. Note that I say a ‘need’. You can always have more security and less liberty – that’s called a police state. What we need is to have as much liberty as we can. What I mean exactly by that is that people should be given as much liberty as they can responsibly exercise. For example, a convicted murderer has shown that they cannot responsibly exercise the freedom of movement. So he (or she) is imprisoned. When we are looking at the methods by which we establish guilt, we need to look at the moral character of our society, and assess how generous we can be with our assumptions toward any given individual. I don’t see why any special status should be given to terrorist activity over and above any other form of crime. It’s a lot easier to prove than something like white-collar crime, and has happened a lot less often and likely to lesser direct impact on people’s quality of life (think about duration and scope here. Is one death worse than a hundred lives of suffering?). So I don’t see why this whole debate needs to be put in that light though it sure could make a neat justification for unwarranted changes. If it’s the case that the moral character of the public at large has deteriorated, then give more time to allow more surety in checks as necessary. If not, don’t. This is a complicated question that needs to be posed to eminent sociologists and philosophers, so yes I don’t have an answer. I think it’s more constructive (and easier to be objective about) establishing what data will sway you than making your mind up on principle on an issue like this. What I do think is the fact that this question is being asked at all shows that what should be the first priority of any society – the quality of the individuals who compose it – is being neglected. Quite awhile ago I commented on a speech by Mr. Blair: (http://1537paperstreet.spaces.live.com/blog/cns!F10C24482E36D50F!145.entry) He showed a negative and non-progressive attitude towards the primary social ills of our time throughout. I am deeply concerned that, whether the conservatives or labour take power, they will fail to address this burning issue. It’s not sexy. It has little appeal to voters. It won’t win any headlines. But it should be front and centre of any responsible government’s approach. Government is a duty, a solemn responsibility to exercise as little power as necessary to as great a gain as possible, to work ultimately toward a populace capable of its own governance. It saddens me to think how little such a view is reflected in the realities of modern politics. Whoa, wandered a little off topic there. I guess this issue cuts to the fundamentals for me, which is why i tend t see it back-lit like that. I’ll get back to ascetic living soon (why am I always saying that to myself? Ho hum). June 02 Thoughts - The Modern World, Morals and MetaphysicsSo, that diatribe I'd been planning on this subject...
Rock Band kind of got in the way. It only just came out over here in the UK, and gobbled up a whole weekend without mercy. But I had a great time, you can be sure of that. Green Grass and High Tides, I will best you yet.
Anyway. One of the biggest problems in modern ethical theory is 'excessive altruism', or 'doing enough'. Essentially, most moral theories have a fairly stable grasp on the basics. They will define 'good' and 'bad' in their own ways, and apply those definitions in a functional fashion. The problem comes when you try to apply any moral theory to a comprehensive view of the modern world.
The trouble is, our world is fundamentally immoral in a huge number of ways. All the comforts you and I take for granted are built on the back of economic slavery. By enjoying those things, and allowing the state of things to go on as it is, we are complicit in all the suffering this causes. That's a pretty tough thing to label as 'not bad'. The trouble is, people won't accept a moral theory that demands they spend their lives as (relative) paupers and donate massively to charity while working as hard as they can to earn more to donate.
A number of ways round this have been cooked up. I have adhered to some myself in the past, so I can speak from personal knowledge when I say that the will to believe makes them look so much more reasonable than they really are. You can argue that people are entitled to the fruits of their labour, conveniently ignoring the circumstances that gave them the opportunity to reap such fruits. You can go all nationalistic and argue some close-minded tripe about the wealth of nations, ignoring that they're just things people with power made up to get more power. You can argue that a person is entitled to a degree of comfort that is acceptable to them, so that they might take a 'reasonable comfort' in their life, disregarding the contrast between 'death by starvation' and 'reasonable comfort' in your moral calculation.
I really can't see a way out of this problem within a conventional metaphysics. Luckily, I don't have a conventional metaphysics. Both materialism and dualism are deeply unconvincing to me (I'll talk about that some other time), and I tend to take the view that the reality of what we experience is determined primarily by ourselves. On a fundamental level, our body gathers far more sense data than we could ever hope to process. We pre-select what we will see - we make our own reality. Broadly speaking, this is my take on Pirsig's argument that all of reality is Quality from Zen and the Art (for god's sake read it now. You owe it to yourself.)
So when people have defined themselves into suffering, and their suffering is only real because they choose it, how obliged are you to help out? I'd say you have to help people see that there are other choices. I'm fully aware that it's damn near impossible to choose not to be in pain or suffer under certain circumstances. So I'd like to think that I try to help people have an opportunity to find a different life, through the small donations I make to progressive charities that focus on solving problems rather than alleviating symptoms and take a broader view. It's also critical that they publish their accounts for public scrutiny, and pay sensible wages to their employees. There are plenty of 'charities' that take a hefty portion of you donation for themselves.
I probably could, and should, do more. I tend to let myself off with the excuse that I'll give as much as I can in my will, and hold everything 'in trust' till then. But if that were the case all my frivolous spending would be deeply wrong. So I'm not out of the woods by any margin. But at least I have some kind of answer, which seems like enough to be going on with.
That felt a hell of a lot like giving weak excuses, maybe because I am. Who knows? Anyway, hopefully I'll be able to move on to a more upbeat topic that I can give some serious logical analysis to later in the week. Al that talk about unnecessary indulgences has relit my old ascetic fires... maybe something on that. May 28 News - Progress on Cluster Bomb BanAbsolutely fantastic news! Gordon Brown has said that the british armed forces will take cluster bombs out of service. BBC:
Hopefully this will put more pressure on those heads of state that are currently unwilling to abide by the growing international accord that such weapons are unacceptable. On a personal note, I must say that this move is something that I am deeply pleased by. While I'm sure every act that my PM takes is closely monitored and vetted by banks of PR folks, I can't see tihs as a calculated political move. The foundations of this decision seem likely to lie with a genuine ethical judgment on someone's part, that Mr. Brown had the courage to carry forward. While I may not be a fan of many of his other decisions, I can only look upon this one with admiration. Bravo sir. May 27 Thoughts - Work and Personal Development contd.So, one week later. And our survey says...
I actually feel a hell of a lot better about 'gruntwork' now than I did a week ago. The only change has been in my approach, but that has had a knock-on effect.
Yes, I'm still doing something beneath my abilities for realtively little money. But I'm trying to take value in it, and it's amazing how much of a difference that can make. UI'm valuing the trust and responsibility that are placed in me. I'm taking validation from living up to the high expectations my past permormance has generated. And I'm really trying to help people.
Awkward people, nice peole, ignortant people, just plain unpleasant people. Helping anyone and everyone I can. And, when I'm just unconditionally helpful and corteous, they pretty much all appreciate it. Which is really nice, especially when they were angry or down or hassled and seem to be more together when I solve their problems.
So I'm going to have to chalk one up for the effect of perspective and subjective reality. The world is what you make of it, after all. Choosing to make good things seems like the way forward.
Anyway, that's enough of my petty troubles. I shall have to do some real, serious thinking on a meaty topic soon. I'm thinking the realtionship between morality and metaphysics, because I've been meaning to review my views for a while now. Coming soon, and all that. May 20 Thoughts - Work and Personal GrowthSo, I was thinking recently about what the best approach to employment is. It’s a sad fact that pretty much every adult in my country will, at some stage, have to take a job they don’t really want to do. This isn’t sad so much because they aren’t free to sit on their ass all day so much as because it’s a huge missed opportunity. I spend over half my awake time, on a weekday, at work. And during this time I’m not improving myself. I’m not becoming a more moral person, or working on the quality of my thinking, or anything else of value. I’m just moving stuff about, and taking people’s money, mostly. Sometimes I get to help people out, which is nice. It seems like I could be doing a hell of a lot more, really. I’m pretty sure that the best I have to offer the world will be my thinking, in narrative form. I spent a long time coming to that conclusion, and I’m going to stick with it until compelling evidence otherwise emerges or it gets too old. As an aside, the lifespan of most of my thoughts is about five years. If I haven’t changed my mind by then, I tend to go back and review why I thought what I thought, and see if I still agree. I can recommend this as a good standard philosophical operating procedure. The main way that over half my time contributes to this goal is by making sure I have food and shelter. Yes these are important. But perhaps it would be better if I were able to get them in a way that pushed me forward more? It’s easy to blame society for being set up in a way that doesn’t foster personal growth. But lately I’ve been thinking that maybe that’s a bit of a cheap way out. Maybe it’s the point of personal growth that it takes personal effort. Without investment, without putting something on the line, you’re not really going to value the returns. As Heinlein pointed out so well in Stanger, It takes a lot of maturity to value something that’s free. To get to that point, you have to work for it. Maybe I need to try harder to find a way to make what I do matter. So, a new resolution. I will look for ways to do things of value at work this week, and report on my findings soon. Perhaps this little, statistically insignificant experiment will help me put the whole issue in better perspective. At the very least, I will make some people very happy by being damn helpful. |
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